Before Everett, there was Emery, 14 x 20".
"Maud would have later sketched a picture of herself and Emery in embrace, hints that she wished for his return. A kiss is a kind of hope."
"It was lengthy, ribbed and gathered-in at the waist. Some skilled and patient artist had sewn beads of jet in rows, like a Lakota breastplate, from the neck to the waist. Imagine the hours expended."
"They (Maud and Everett) get their water from a well. They keep a trout in the well and call it "Fred"." Shirley and Lance Woolaver, The Joyful Art of Maud Lewis, Chatelaine, Toronto, ON., Dec 1975.
Whose Maud? Exhibited June 12th - July 28th, 2018
There were many social, physical, and emotional factors that influenced
and shaped Maud’s life; an often-unknown fact about Maud was her
relation to the Marshalltown Poor Farm, or Alms House. Set back from
the highway from Maud’s own home in Marshalltown sat the imposing Alms
house. Kenney and Rhude believe that before we can truly comprehend the
work of Maud Lewis, we must first understand the relationship between
both her life and the space in which she
lived and found inspiration, and its influence on rural Nova Scotia's
marginalization and socialization of the poor.
“To think that this chapter is merely a footnote in Nova Scotia’s
history is to overlook the contemporary social issues ranging from the
modern welfare state, to that of captivity, in all its various social
guises. The Poor Farm is a modern tale whereby our collective concerns
about being, knowing, substance, cause, identity, time, and space, have
been housed, but not necessarily cared for or nurtured. It is a
metaphysical prison that haunts us today.” – Laura Kenney and Steven
Rhude
Opening of Whose Maud? was great..thanks so much to Laurie Dalton, curator and Steven Rhude, painter extraordinaire and to all who came out, really appreciate it!
The show at Acadia University Art Gallery runs till July 28th, gallery hours are 12-4pm, Tuesday-Sunday.